The autonomy of migration: The animals of undocumented mobility

The concept of becoming seeks to articulate a political practice in which social actors escape their normalized representations and reconstitute themselves in the course of participating and changing the conditions of their material existence. Becoming is not only a force against something but also a force which enables desire and escape. Every becoming is a transformation of multiplicity to another, write Deleuze & Guattari; every becoming radicalizes desire and creates new individuations, new affections, new diversifications. But, interestingly enough, the end of all becomings is not the proliferation of diversity and difference, it is its disappearance. Becoming imperceptible is the immanent end of all becomings, it is a process of becoming everybody/everything by eliminating the use of names to describe what exceeds the moment. We will show how migrants transform themselves and change constantly their practices and alliances in order to sustain their own subjective paths of mobility: the autonomy of migration! In this part we want to show that becoming becomes the rule when the spaces of existence cease to be pure and emerge as transit spaces of mobility. Becoming animal, becoming woman, becoming child is essential to mobility, and becoming mobile is essential to labour, and labour as their biopolitical sphere of activity is essential to the acceleration and multiplication of desire.