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Abstract Russian political thinker and, by his own words, geopolitician, Aleksandr Dugin, represents a comparatively new trend in the radical Russian nationalist thought. In the course of the 1990s, he introduced his own doctrine that was called Neo‐Eurasianism. Despite the supposed reference to the interwar political movement of Eurasianists, Dugin's Neo‐Eurasian nationalism was rooted in the political and cultural philosophy of the European New Right. Neo‐Eurasianism is based on a quasi‐geopolitical theory that juxtaposes the ‘Atlanticist New World Order’ (principally the US and the UK) against the Russia‐oriented ‘New Eurasian Order’. According to Dugin, the ‘Atlanticist Order’ is a homogenizing force that dilutes national and cultural diversity that is a core value for Eurasia. Taken for granted, Eurasia is perceived to suffer from a ‘severe ethnic, biological and spiritual’ crisis and is to undergo an ‘organic cultural‐ethnic process’ under the leadership of Russia that will secure the preservation of Eurasian nations and their cultural traditions. Neo‐Eurasianism, sacralized by Dugin and his followers in the form of a political religion, provides a clear break from narrow nationalism toward the New Right ethopluralist model. Many Neo‐Eurasian themes find a broad response among Russian high‐ranking politicians, philosophers, scores of university students, as well as numerous avant‐garde artists and musicians. Already by the end of the 1990s, Neo‐Eurasianism took on a respectable, academic guise and was drawn in to ‘scientifically’ support some anti‐American and anti‐British rhetoric of the Russian government.