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Abstract Red Skin, White Masks: Rejecting the Colonial Politics of Recognition is an interdisciplinary of work of critically engaged political theory that traverses the fields of political science and Indigenous studies. The arguments developed in the book draw critically from both Western and Indigenous traditions of political thought and action to intervene into contemporary debates about settler-colonization and Indigenous self-discrimination in Canada. The book challenges the now commonplace assumption that the colonial relationship between Indigenous peoples and the state can be “reconciled” via such a politics of recognition. It also explores glimpses of an alternative Indigenous politics. Drawing critically from Indigenous and non-Indigenous intellectual and activist traditions, the book explores a resurgent Indigenous politics that is less orientated around attaining an affirmative form of recognition and institutional accommodation by the colonial state and society, and more about critically revaluing, reconstructing and redeploying Indigenous cultural practices in ways that seek to prefigure radical alternative to the social relationships that continue to dispossess Indigenous peoples of their lands and self-determining authority.