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This chapter discusses the impact of Xi Jinping’s legal and administrative reforms in the field of religion, which also reacted to the globalization of religion and tried to prevent foreign missionary activities in China. All three segments of religion suffered, the “red market” including the five state-controlled religions, the “black market” of the groups labeled as xie jiao (“heterodox teachings,” less correctly translated as “evil cults”) and banned, and the “gray market” of the churches, temples, and mosques technically illegal but sometimes tolerated. Religious movements coming from abroad as an effect of globalization, such as the Jehovah’s Witnesses and Korean Christian churches, were especially targeted. The campaigns against the xie jiao, including Falun Gong and The Church of Almighty God, became more virulent, supported by a new interpretation of Article 300 of the Chinese Criminal Code, making simply being active in a group promoting “heterodox teachings” a crime punished with heavy jail penalties. The ban against involving minors in any activity even of the “red market” religion was strictly enforced. Steps were continuously taken to eliminate the “gray market,” by either persuading congregations to join the official “red market” or destroying places of worship and arresting local leaders. Dissenting Catholic congregations were also eliminated by a combination of police repression and diplomatic agreements with the Vatican. The chapter concludes with a case study of the Life Zen Temple as an example of a movement that went from the “red” to the “gray” and then to the “black” market as an effect of Xi’s new attitude to religion.