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The Qur’an functions as a profound source of reassurance, offering guidance that addresses both the hearts and minds of its readers. Through its eloquent and impactful discourse, it instils a sense of confidence and tranquility, providing direction for navigating life’s challenges. The speech act of reassurance within the Qur’an thus serves as a significant reminder of faith, resilience, and the enduring presence of divine support. The current study investigates how reassurance functions as a commissive speech act in the Quran, employing Searle’s Speech Act Theory (1969) as the analytical framework. While previous studies have explored directive speech acts in religious discourse, there remains a gap in understanding how reassurance is linguistically and pragmatically realized in the Quranic text. Focusing on seven selected verses, the study analyzes the types of speakers (Allah, angels, prophets, and believers), syntactic structures (declaratives, imperatives, and negative imperatives), and illocutionary forces involved in conveying reassurance to human recipients in moments of distress. Through qualitative, contextual, and linguistic analysis, the study identifies patterns in the deployment of reassurance and examines their alignment with Searle’s felicity conditions. Findings reveal that although reassurance is categorically commissive, it is expressed both directly through declarative statements and indirectly via imperative forms. The speaker-hearer relationship, situational context, and lexical choices are illustrated to play crucial roles in shaping the illocutionary force of reassurance. The study highlights the Quran’s sophisticated use of speech acts to provide divine and prophetic support, offering insights into the pragmatic dimensions of religious discourse.
Published in: Southeastern Philippines Journal of Research and Development
Volume 30, Issue 2, pp. 103-117