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Abstract This perspective article invites readers to (re)imagine research as a means of practicing right relations with the places we inhabit and descend from. We anchor our work in a Kanaka Hawaiʻi, a Native Hawaiian cosmogeny and epistemology, one that recognizes all life as kin. We begin with the central question, “Where have the sand turtles gone?” to explore how a Kanaka Hawaiʻi-informed perspective, grounded in the genealogical creation chant, ke Kumulipo, can guide plastics research in Hawaiʻi. We elaborate this perspective through a moʻolelo, a story of a collaboration between a Kanaka Hawaiʻi cultural practitioner and a French and Swedish plastics researcher along the shores of Kapua, Waimānalo. By tracing the transformation of a conventional scientific study, we aim to grow entry points for research that is accountable to the place and the genealogical descendants of those specific lands, who have inherited the privilege and responsibility to steward them. We conclude by discussing how this perspective might offer critical insights for global environmental policy, such as the UN Plastic Treaty, urging a shift from treating Indigenous Peoples as stakeholders to honoring them as rights-holders. Ultimately, this work is a call to research in ways that honor the original peoples of the places where we are blessed to live, work, and research, particularly in ways that amplify the knowledge traditions and lifeways birthed from those specific lands. We write this piece for and with Waimānalo as a living, reciprocal co-author. We hope the experiences shared here return to and strengthen those places and people.