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This article reconstructs the seventh section of Jawshan Kabir as an ontology-centric and governance-relevant sacred semantic architecture within the framework of Civilizational Algorithm Theory (CAT). Rather than treating the sequence of ten invocatory expressions as a cumulative devotional list, the study argues that the section encodes an ordered logic of restorative forgiveness, affliction relief, teleological hope, abundance, gift-bestowal, provisioning sufficiency, mortality-bounded closure, grievance listening, reactivation, and liberation. Methodologically, the article adopts a qualitative, conceptual, and design-science-oriented approach grounded in bounded-text analysis, semantic extraction, morphology-sensitive reading, theological interpretation, systems translation, cybernetic mapping, governance translation, and indicative operational scaffolding. The findings show that the seventh section differs structurally from more verb-centered sections because it is dominated by nominal, largely agentive and annexational vocatives, which makes it especially suitable for ontology structuring. The section is internally organized as a coherent semantic arc rather than a merely liturgical accumulation. Theoretically, the article extends the growing CAT-based Jawshan Kabir corpus beyond ontological grounding, governance-in-action, executional optimality, and transcendent governance toward a more explicit architecture of repair, provisioning, boundary-awareness, listening, renewal, and release. Methodologically, it demonstrates how a bounded sacred sequence may be translated into layered system roles, governance functions, taqrīb-relevant diagnostics, and conditional KPI candidates without collapsing theology into managerial instrumentalism. Practically, it offers a disciplined framework for institutions concerned with restorative governance, crisis relief, grievance-listening responsiveness, provisioning justice, recovery capacity, and constraint-release empowerment. The article concludes that the seventh section of Jawshan Kabir can be read as a sacred semantic module of repair-to-release transition and as a conceptually robust proof-of-concept for CAT’s theology-to-governance translation logic.